Roxanne Dunbar-Ortiz - feminist, revolutionary, historian Roxanne Dunbar-Ortiz Roxanne Dunbar-Ortiz Roxanne Dunbar-Ortiz
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"Roxanne Dunbar gives the lie to the myth that all New Left activists of the '60s and '70s were spoiled children of the suburban middle classes. ..." Mark Rudd, SDS, Columbia University strike leader

I think we are becoming increasingly aware that History itself is an issue, often the issue: Who owns the history of the United States? Do we accept the history of the Latino/Anglo conquerors or the indigenous peoples in the Western Hemisphere? Whose version of history is valid in Palestine/Israel, in Northern Ireland, in Cyprus, in Kashmir, in Afghanistan, in Sri Lanka, and in hundreds of other situations? Roxanned Dunbar-Ortiz in the Prologue to Blood on the Border

 
   

Roxanne Dunbar-Ortiz grew up in rural Oklahoma, daughter of a landless farmer and half-Indian mother. Her paternal grandfather, a white settler, farmer, and veterinarian, had been a labor activist and Socialist in Oklahoma with the Industrial Workers of the World in the first two decades of the twentieth century. The stories of her grandfather inspired her to lifelong social justice activism.

Married at eighteen, she left with her husband for San Francisco, California, where she has lived most of the years since, although the marriage ended. Her account of life up to leaving Oklahoma is recorded in Red Dirt: Growing Up Okie. She has a daughter, Michelle.

Roxanne graduated, majoring in History, from San Francisco State College, a working class public institution, but was selected for History graduate school at University of California at Berkeley, transferring to University of California, Los Angeles to complete her doctorate in History.

From 1967 to 1972, she was a full time activist living in various parts of the United States, traveling to Europe, Mexico, and Cuba. This time of her life and the aftermath, 1960-1975, is the story told in Outlaw Woman: Memoir of the War Years.

Roxanne took a position teaching in a newly established Native American Studies program at California State University at Hayward, near San Francisco, and helped develop the Department of Ethnic Studies, as well as Women's Studies. In 1974, she became active in the American Indian Movement (AIM) and the International Indian Treaty Council, beginning a lifelong commitment to international human rights.

Her first published book, The Great Sioux Nation: An Oral History of the Sioux Nation and its Struggle for Sovereignty, was published in 1977 and was presented as the fundamental document at the first international conference on Indians of the Americas, held at United Nations' headquarters in Geneva, Switzerland. That book was followed by two others in the following years: Roots of Resistance: A History of Land Tenure in New Mexico, 1680-1980 and Indians of the Americas: Human Rights and Self-Determination.

In 1981, she was asked to visit Sandinista Nicaragua to appraise the land tenure situation of the Miskitu Indians in the northeastern region of the country. Her two trips there that year coincided with the beginning of United States government's sponsorship of a proxy war to overthrow the Sandinistas, with the northeastern region on the border with Honduras becoming a war zone and the basis for extensive propaganda carried out by the Reagan administration against the Sandinistas. In over a hundred trips to Nicaragua and Honduras from 1981 to 1989, she monitored what was called the Contra War. Her book, Blood on the Border: A Memoir of the Contra War was published in 2005.

 

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